Birth OF Abdul Qadir jalini
About the author Ghaus-e-Azam, (also Abdul Qadir Jilani) was born. The year 1077 AD in Gilan, a town that lies in Iran in today’s context. He was an Arab, from a noble family and was bred in a theological and academic setting. As a young boy, Abdul Qadir had great passion to Islamic education and religion. His primary education and learning were done under local tutors and soon developed a reputation for an acute and devout mind.
When young Abdul Qadir Jilani decided to embark on the search for more knowledge. The left for Baghdad which was then one of the seats of learning and center for Sufism. He embarked upon the spiritual path of Sufism, which made him to study at the schools of eminent Sufi scholars. He perfected both the external, shariah sciences and also the Sufi, tariqa disciplines. His deep knowledge of spiritual matters as well as self purification and devotion. The Almighty was a good enough recipe to earning him a spot in Islam’s hall of fame as one of the prolific Sufi saints.
Death:
The great Shaykh Abdul Qadir Jilani died in 1166CE in Baghdad. The capital city of Iraq which he always visited in his scholarly spiritual tours. His death was the great losing for the people, who were eager to get. The deep spiritual and mystical experience that Jelaludin Rumi still shares in Sufism. Thousands of his followers grieved on the death of Abdul Qadir. He has taught people about purification of soul, total surrender to God and love for all human beings. His passing is postulated to have created a gap in providing. The society’s spiritual needs but his documents and counselling live on.
He was also buried in Baghdad at the tomb compound of the Qadiriya Sufi order which he established. He has since been buried in Baghdad and his shrine is one of the most revered shrines by the devotees. Who flock the shrine from all corners of the world for identification, prayers and blessings. Remembered through his tomb, his friends, students and even followers. Rumi up to today impacts the spiritual world, the Muslims.
Abdul Qadir jalini history:
Ghaus-e-Azam MA alim-ush-sha are Hazrat Syed Abdul Qadir Jilani moved back into Iranian town. Galan in 1077 CE and he was born into an Arab noble family. Since his childhood he had a special bent of mind towards spiritualism and academics. Which in cluded pursuing religious and mystical disciplines. The early education of Abdul Qadir Jilani had its foundation. Native place and was an expert in many branches of Islamic science. He wanted to gain more knowledge of the religion so he went to Baghdad. At the time a major city of Islamic learning and followed lessons under many scholars.
He adhered to the Sufi way of encouragement to purification of the heart. Committed devotion to Allah instead of ceremonial washings. Works of the law, but by a person who is lowly in heart. Faith and is a follower of God, and by having mercy towards others. Most people knew Abdul Qadir Jilani through his lectures and sermons. Through his writing’s widespread circulation across the Islamic region. He was the founder of Qadiri Sufi order and this order is well and wide recognized Sufi order. As having branches in most part of the Muslim world.
Futuh al-Ghaib
Among his works are the popular Futuh al-Ghaib (Revelations of the Unseen). Which is still an important part of Sufi literature, majoring in spiritual direction. The nature of true devotion or the essence of tawhid and proximity to God. The knowledge of the despotic sheikh Abdul Qadir Jilani taught his followers Shariah, that is the Islamic law, and Tariqah. The Sufi path which instructs adherence to the exterior rule as well as the Inner purification.
Since his tomb is in Baghdad, Abdul Qadir Jilani breathed his last in 1166 CE. His newly constructed shrine in Baghdad attracts a lot of his devotees and his influence. The thus making him one of the greatest Islamic Sufis of all time.
Abdul Qadir jalini education and education place:
Tayebi continues the account of his subject’s early education in his home. Town of Gilan in the province of Iran where he was born into a family which had a strong religious background. From his childhood he was inclined towards religion and immediately became familiar with Quran Hadith, Fiqh and other Islamic knowledge. His early education was given by local scholars, and in his youth he devoted himself to study. But in search of more arcane religious information he travelled. The city of Baghdad which was a center of Islamic studies of that period.
In Baghdad Abdul Qadir Jilani continued his education through tutors. Time in the branches of Islamic learning including the law, theology, and mysticism. This is where he embarked on his Sufism learning process from some of the top. Sufi Masters and engaging in the interior, occult layers of Islam. The city had a great influence on his spiritual experience due. To its richness in intellectual abilities and input to Islamic thought.
Education
Apart from acquiring education in the Shariah, charge and understanding of Islamic sciences. Abdul Qadir Jilani also took keen interest on the performance of Salah and the path of Sharqiyah. The internal purification and the spiritual disciplines that constitute. The way of Sufism which defines him as a social reformer a Scholar, jurist and most importantly a Sufi saint.
A large variety of mystical thought and became among the first of the sheikhs of the Qadiri Sufi order. A school of thought that worked to combine very strict theological study with intensive spirituality. His formal education in the external teachings of Islam as well as the inward path made him a link between. The external law in Sharia and the spiritual way in Tariqa, thus making his imprint on the Islamic mysticism tradition.
Abdul Qadir jalini dome:
One of the most striking architectural hooks of the shrine, which attracts the attention of every visitor is a dome above the tomb. Abdul Qadir Jilani symbolizing the spiritual importance of the saint for people. Sitting in the middle of the Tariqa Qadiriyya, the spiritual center of this form of Sufism. The dome is sacred and representative of divine links. The beautiful dome of the shrine and the detailed design of the building are impressive. Annually thousands of Muslims come to the shrine in order to pay tribute to the life and work of Abdul Qadir Jilani. It also illuminates, as the architectonic part of the entire construction. The idea of the saint’s heavenly ascension, the spiritual otherworldliness of the edification.
Due to its design, the architect of the dome imitates Islamic Sufi styles by using expanded tile work. Geometrical shapes, and inscriptions that honor the virtues of the saint. The dome remains an important shrine complex where people come to meditate. Pray or even hold special assemblies about Abdul Qadir Jilani’s messages of tolerance love, obedience and submission to the Almighty Lord. The shrine is not only a cult one but also the place of devotion. The spiritual studies are still possible for the future generations of Sufis.
Abdul Qadir jalini signifience:
Well, here we should note that the key value of Abdul Qadir Jilani is not only in his spiritual accomplishments. The deep influence that He had on the sphere of Muslim spiritual traditions in the entire Islamic world. Being one of the most famous Sufi saints he is a person that is believed. To be responsible for connecting Sharia, Islamic law, and Tariqa, Sufi path. He also teaches forgiveness of other people, Devotion to the Divine love, Humility tolerance and purity of behavior. He founded the Qadiri Sufi school which is one of the most popular sufism pathways. The millions of followers in its branches all over the world. By his words and deeds, he also taught principles on how to live a righteous life. The truth as a whole for life, the soul and the spirit of man in relation to God.
However, Abdul Qadir Jilani covers Sufism only in part and has activities in other areas. What he taught regarding the ‘ nearer knowledge of prayer and the path of service with humanity are essential in Islamic philosophy acting as a guide in the spiritual journey for mystics and scholars.
Abdul Qadir Jilani in Baghdad
His other works include Futuh al-Ghaib (Revelations of the Unseen) and these books and articles are popular to date being a source of encouragement. The spiritual man seeking to explore more about the self, the divine and the cosmos. He also invented into strong influence the practice of Sufi devotion. The including vow of poverty service and humility that are core parts of Sufi discipline.
Additionally, millions of people still visit the shrine of Abdul Qadir Jilani in Baghdad in order to show that he is still revered spiritually. He is best described as a reformist who outlined what is considered to be both Sufi and generic Islamic practice hence still. A popular figure among Sufis as well as Muslims in general. He is still greatly revered by spiritual tourists regardless of their age and origins, and his emphasis on equality. THE tolerance, and love to God and neighbor is still apace with today’s dominant trends.
Abdul Qadir jalini crowing:
In Sufi tradition, as for many other traditions, such events are considered as signs. Or revelation of a special kind, or as indication of the saintly status of the mark owner. In this aspect, the rooster is crowing in order to awaken the individual soul and – following the example of the Islamic spiritual guide Abdul Qadir Jilani – help it purify itself and become closer with the divine. It helps the reader to remember that only divine guidance and conscious can lead a person to achieve spiritual enlightenment. Even though the story of the crowing is a mere folktale and not historical. It adds to the legend of Abdul Qadir Jilani and to his significance as a tunan, or spiritual mentor and guide. Whose ism grows out of the belief that the saint’s experience of the divine is imminent in all of life’s domains.
Abdul Qadir jalini location:
Abdul Qadir Jilani passed much of his life in Baghdad – the city that was one of the most important centres of learning. Mysticism and discourse throughout the classical Muslim period. Having spent years traveling for education he finally moved to baghdad. He was famous and integrated into the religious and scholarly community. here he accumulated fame as one of the acknowledged scholars and Sufi mystics, with his sizable group of disciples. Becoming the spiritual master of Qadiri Sufi order, the movement, which has millions of followers to the present days, his popularity increased rapidly.
Besides spiritual aspect of his presence in Baghdad. The Jilani shrine continues to be one of the most important places of visit for the Muslims of the region. Saint Kadhimayn Mosque is in the Kadhimayn district of Baghdad and the shrine which is a symbol of devoted respect. This saint is visited by thousands of people seeking his blessing. His tomb lies near the Tigris River, and has become a place of prayer for people to this day visiting the grave of the great Sufi saint.
This journey is not only the outside way towards the Shrines but the inside journey that means the thinking about one’s way, the process of the sanctification, and the receiving the God’s love and the attainment of the Union. Due to the beliefs system of the saint, people come out spiritually charged once they are through with their tour in the shrine.
Abdul Qadir jalini economical part:
A lot of people attend the public fairs annualseasonally especially on Urs occasions, these are ‘yatra’ which benefits the local economy in a big way. These visitors affect industries like; Accommodation, transport and commerce among others. The local people find job vacancies as hote, restaurants and shops that are based around the shrine business increases more so during pilgrimages.
Similarly, it is home to center Qadiri Tariat of Qadiri Sufi ordering which exclusively breeds its own fellows, masters and jinns, among others for their subsistence, services, learning and writings lighted in accordance with their doctrine and spirituality. The sellers of religious books and Sufi related items and indigenous items and products sellers and shops around the shrine contribute a lot to the economic activities in the area. Most of such items trace their origin from Abdul Qadir Jilani’s tariqa and, therefore, they attract the people who are intending to buy some souvenirs of their visit.
Abdul Qadir Jilani shrine is also instrumental in earning the Tag Civilization cultural tourism revenue because Muslim spiritual tourists find his tomb culturally relevant. Cottage industries and small scale industries like weavers, painters, sculptors, terra cotta makers and others also pull their benefits from the site since the shrine development attracts a lot of visitors who need religious articles or artefacts from local and traditional culture. Therefore, the spiritual heritage of Abdul Qadir Jilani is relevant in the present and is actively positively influences the economic development of the region.
Abdul Qadir jalini structure:
The layout of the mausoleum of the famous leader of the Sufis Abdul Qadir Jilani in Baghdad represents the best example of the interaction of traditional Islamic and symbolism of Sufi architecture that marks the high rank of the saint in the literature and history of Islam. The shrine complex surrounds the tomb; the mausoleum is placed under the dome, which represents his high spiritual level. The style of construction is elaborate tiling and stuccowork, geometrical and epigraphic decoration, and inscriptions carved and painted, a good many of them contain verses of the Quran and takmils to the saint. These are not only elements of remembrance of his life but also elements for increasing the level of spiritualization of visitors.
There are also several subsidiary spaces that Sufis use for prayers as well as for other forms of assemblies during which they perform ceremonies which involve remembrance of Allah and other expressions of Sufi beliefs. In effect, the open-to- the- sky courtyards, the well-tended gardens and the generally serene ambience of the entire compound acts as a monastic and a worship centre all rolled into one.
Spiritual Seeker
The overall structure for the shrine comprises of a countless number of slab roofed rooms and an entree which is a grand archway and there is the main courtyard. This entrance together with other features in the building designs serves to represent the importance of the site.